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Monday 24 February 2014

The silence between us

The silence between us has silenced me 
dates that had once been special are now just days
the thought of coming closer tingles me
only to be reminded of the decision we made 
of not being together as it is love that brings pain 

Love 

time has passed and so have days 
but that one touch still influences me 
our story might not be as beautiful as harry and sally
nor as painful as romeo and Juliet
but its our story , our surreal love story 

100 days of summer might not have got over 
but the pain of being together yet apart is much greater 
i now hesitate to lie on your shoulders 
to hold your hand and wipe your tears 

how much do i wish to be with you again 
to disappoint the courage that holds me back 
painful it is but i wish to be that one unlucky star
who brightens your life and engulfs all the dark




PC  : theorlandoscene.com 


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Saturday 15 February 2014

It isn't about Modi v/s Islam anymore

“We can't be secular till there is politics because it is a religion that hates every other religion...” . Guided by beliefs and morality, India has become a nation where secularism is looked upon with apathy .With various political parties establishing their definition of secularism , the description of the word becomes even more pivotal. Politicians aren't hesitating in acquiring the kind of  charisma which only Gods dared to posses till today . As religion perpetrates into the well of election , Politics becomes more dirtier and dangerous. 

While the entire country is confounded in Modi oriented debates, one barely notices the parallelity between two major Islamic leaders , Asaduddin Owaisi and Mehmood Madani. While the former is the Presidnet of  All India Majlis-e-Ittehadul Muslimeen (MIM) the latter is the general secretary of Jamiat Ulema-I-Hind, an organization existing since 1919. Known for their dubitable and outright annotation, they have made their interest in Modi quite clear. Critisizing the 'secular parties' for suffusing fear among Muslims about Modi for gaining votes , Madani's ideas about the BJP  prime ministerial candidate Modi seems quite clear . Asad on the other hand has never hidden his feelings for Modi . Often referring to him as 'Mozi', meaning verbatim,  he also signed the US Visa Rejection Policy Petition. 


Not very famous among the Muslim minority for his role in the Godhra riots , Narendra Modi has been experimenting with various propositions to woo them. Kalavati did for Modi what Hasiba Amin did to Rahul Gandhi, the latter's strategy gaining more ridicules than applauds. Modi's failure to serve Jassuben as an arrow for attacking Congress coerced the parent party BJP to subscribe for 'secular' strategies. From organizing conclaves for rich Muslim businessmen to distributing skull caps and burqas for attending Modi's rally , BJP has used all the sashtras signifying the secular nature of their candidate. With two major leaders of the Muslim community pitted aganinst each other , the accomplishment of BJP's agenda seems quite evident. 


Controlling the largest seminary in Asia , Deoband , Jamiat Ulema-I-Hind enjoys enormous political support among both minority and majority. With over 125 lakh active members , the organization has huge influence over people. While Madani has shunned reports of him endorsing Modi , his stating of facts on behalf of Modi hasn't gone down well with the majority of the Muslim population. Not one of those to be wooed by promises , Asad Owaisi is a man with his foot in his mouth . Popular among the Hyderabadi Muslims , Asad Owaisi has never hidden his dislike for Modi. Considering endorsement of Modi as a sign of betrayal of Allah , he went as far as calling Salman Khan 'harami' for flying kite with Gujarat Chief Minister Narendra Modi.

Secularism

It isn't just Owaisi , Zahid Ali Khan , editor of Siyasat and politburo member of Telugu Desam Party had earlier expressed his discontent towards the party president Chandrababu Naidu for shaking hands with Modi . While the whole nation is embroiled in 'who will become the PM' debate , the Muslim population is in a dilemma over who to follow . The underbelly of India politics has many such incidents to its credit , thanks to our politicians who have made religion a trump cart to woo voters . As the nation awaits BJP to come up with its ultimate 'sashtra' , seculars are going to have a hard time keeping their ideologies intact.

Image courtesy : 
sathiyam.tv
modibharosa.com 
www.images22.com 
www.rediff.com



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Saturday 8 February 2014

The street beyond art




“Art is not what you see, but what you make others see.”  Art elicits images, emotions and memories in people. Tagged as visual, art takes different forms including edible and audible. While art is an expression, artist is the antecedent, an eye behind the viewer who doesn't let the art specify itself rather allows it to explore its beauty. An impetus for a bigger platform to showcase art gave birth to street art – an art defining the interests of the common man. 

 
A nation deeply entrenched in art and culture, Indian street art was mostly about illustration of religious figures. As an anonymous American scholar puts in “India has well established reputation for violating social scientific generalizations”, the modernization of street art in India unlike its being is not unnatural but surely arduous. The confounding thing about Indian men and women who talk about modernity is that they are rooted in their culture, forming one of the major reasons for the existence of street art in India. While street art has become more rebellious and implacable, questioning the fundamental basis of our country, it has lunged in many ways, bringing voices of the people to the streets. Entwined with contributing factors for social and economical issues, India saw many street artists coming up lately.

Sankho Chaudhry :  Profoundly inspired by  Ramkinkar Baij  , a sculpture artist himself whose art reflected the vibrancy of local life , Sankho Chaudhry  was a traditionalist and an alchemist . Born in Bihar, he didn’t follow any specific school of expression but followed his own style of abstract art altering materials into forms defining sentiments and emotions.   Graduating from Shantiniketan, he did his diploma in fine Arts from Kala Bhawan with distinction in sculpture. While assisting his inspiration Ramkinar Baij , he went to Nepal to execute War Memorial where he also studied Nepalese system of Metal casting .   

Some of his best work include a 5’ Bronze sculpture of Mahatma Gandhi for Copenhagen in 1986, a 5’ marble sculpture for UNICEF in New Delhi and a 4’.6” marble sculpture for habitat in Nairobi . His work for All India Radio, a sculpture name ‘Music’ is an inspiration for music lovers. For his excellent work in the field of art and culture, the President of India awarded him with the fourth highest civilian award, the Padma shri. Recognizing his work as meritorious, The centre of Escolar University, Philippines honored him with D.Litt. Visva Bharathi University honored him not just once but twice, presenting him with Aban Gangan award and Desikottama , an Honorary Doctorate . For all the stellar works he did in the field of art, he was honored with the Life time achievement award, Legend of India in 2004.


Nalini Malni : A leading Asian artist , she has been internationally acclaimed for her outstanding works . Influenced by her experiences as refugee of the partition of India, her art goes beyond the boundaries of stereotypical emotions and conventional narrative. Her works are initiated towards international collaboration, new media and expansion of art as an open space. Her focus on women by highlighting their roles in the Indian society from their emotional and sexual point of view alienates her from other artists. Combining light with shadow in her installations, her interaction with colours intertwines all layers. First woman to receive the ‘Arts and Culture Fukuoka Prize’ she put together the first exhibition of Indian female artists in Delhi in 1985. A writer at heart, she illustrated short stories for newspapers in the later 1920’s and also wrote two books –‘In Search Of Vanished Blood’ and ‘Listening to the shades.’ One of the few artists to have films made on her, she has a lot of exhibitions to her credit. Her interests also include Ephemeral wall drawing, installation, shadow play and multi projection works

Jas Charanjiva:  Having developed an affinity towards art at an early age, Jas Charanjiva, born in UK spent her entire life abroad before settling in India. Considering art as “a creative form of amplified communication”, she believes that graffiti artists can be found only on streets. A lady of her own virtues and principles she believes in authenticity and considers replicating art incorrect .Inspired by David Bowie, every blank space becomes a source of new art for this young artist. Walking around in Mumbai, one can see her quirky characters scattered on the walls, her murals dominating locations like Bandra CafĂ© and The Bagal Shop. She owns a company called ‘Life On Mars’ and is looking forward to ‘Kulture Shop’ , a merchandising store that promulgates art by some of India’s best graphic artists . As an artist having certain perspective on art , she has a lot of works to her credit , including Graffiti Stencil Workshop, Hyderabad, The Rolling Stones A Bigger Band Tour , New York , Mumbai Wall to Wall Love , The Art Conspiracy and Underground Art Festival , Bandra . A self thought street artist, she believes that street art has a long way to go.

Roy Sanjib: Roy Sanjib , popularly known as Yantra (machines) is a budding street artist . Inspired by Hindu imagery, his work revolves around a sense of freedom. ‘Free artist’ as he calls himself, he admits that art cannot be restricted. Breaking the limitation of two dimensions in his painting, he loves dabbling with colours, creating a three dimensional effect. While his shelf isn’t filled with major awards , he has many solo exhibitions to his credit , few of them include Academy of Fine Arts , Kolkata , Gallery Zen , Bangalore and Two man show at Artists Centre , Mumbai . 


Somnath Hore: Born in 1921 in Chittagong, Somnath Hore lost his father at a very early age.  Influenced by socialist ideas in the early phases of his artistic career, his sketches, sculptures and prints are mostly based on unbending subjects of human affliction and emotions. ‘Mother with child’ is one of his most colossal sculptures, orbiting around the subject of American war in Vietnam.  Most of his works were a reaction to major historical crisis and events in 20th century Bengal (Bengal Famine 1943 and the Tebhanga movement).  Recognizing his love for art, The Lalit Kala Academy honored him with National Award (Graphics) for ‘Dream’ and ‘Birth of a white rose’. He was also honored with LN Gupta Memorial Award.  He died in 2006, leaving behind a tale of beautiful sculpture making and art.

“Art enables us to find ourselves and lose ourselves at the same time.” While Thomas Merton defined art on the lines of time, street artists believe that defining art would restrict them to the four letters, disabling them to expand beyond their capabilities. Taking into account the ardor of modern street artists, unbound by any religious or political boundaries, Indian street art has a long way to go.









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It isn’t about Science v/s Religion anymore



 “What the mind doesn’t understand, it worships or fears.”   An alibi to avoid bad omens obligate men to experiment , not just with faith but life too .  The provenience of these inspections is fear , an unpleasant emotion caused by beliefs yielding to pain or threat which  for decades has held the human race in abeyance , perforating them to practice things that otherwise would be inappropriate . 

In the backdrop of Maharashtra Assembly passing the Anti-Black Magic Bill , the question over its feasibility and variableness comes into picture . Revised and amended more than 20 times since 2005 , the bill aims at bringing social awakening and awareness in society . As an ordinance passed on 21 August 2013 , it did manage to bring cognizance  but as a whole  remained a mere ordinance governing people rather than protecting them . 

Introduced in 2003 as Maharashtra Eradication of Black Magic, Evil and Aghori Practices Bill , the bill saw anti-superstition activist and the founder of  Maharashtra Andhashraddha Nirmoolan Samiti ( MANS) Narendra Dhabolkar losing his life to an age old battle against black magic . Unlike its name , the clause defining the bill has a lot to its reference . The concern over its praxis to harm people belonging to a particular religion has lead to confrontation and opposition by the BJP , the  Shiv Sena and other religious organizations on various occasions. Touted as ‘redundant’ and influenced by ‘foreign ideas’ the bill saw a massive protest , not just in favour of the bill but also in its opposition .

Inspired by Anti- Black Magic ordinance , The Karnataka government proposed  Karnataka Prevention and Eradication of Human Sacrifice and Other Inhuman Evil and Gory Practices and Black magic Bill which unlike the former  would have no ambiguities in its legalization .  Taking into account the brutal killings of witchcraft practitioners and cut-throats , the Maghalaya government too has contemplated an ‘anti -superstition bill’ . While the state governments are doing their bit by advocating laws , the corporation between the police and the public and mass awareness  is crucial for their implementation . 

“If you believed in Christianity or Islam it was called 'faith', but if you believed in astrology or Friday the thirteenth it was Superstition!” – Was Jostein Gaarder right ? While demands of law and morality have escalated, the probability to reflect more deeply into the depths of faith have diminished . The thin line between faith and atheism has blurred , confusing people , sending mixed moral messages .  Inspite of Anti-witchcraft bill being legalized in Jharkhand , cases of deaths due to witchcraft have raised over decades , questioning the credibility of these laws backed by various IPC sections . 

Whether China or India , our blind faith in power of law have failed us all the time . As a country entrenched in religion and culture , the battle with self to adhere to the customs by blindly following beliefs established by the former or to fight lest you be withdrawn of your rights , the possibility of laws functioning is minimal . As Johann Wolfgang puts in, “superstition is the poetry of life” , It is no longer about ‘Science vs religion’ but ‘mind vs soul .

Image source : http://www.blackmagic.ws/




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Hi , I am the media !





"Truth is beautiful, without doubt; but so are lies." Beauty outlining the spirit of life has its own compulsions. No matter how beautiful the truth is, its bitterness always fails it, making way for lies. Once touted as the guardian of democracy, media today has become an illusion, pursuing you to believe in the truth which never really existed. As the philosophical battle between the truth and the lie continues, media has its own story of 'the ultimate truth'.


Media defines public opinion on the bylines of profit and influence .Like an intimate extra martial affair, it hides more than it reveals. “If it were left to me to decide whether we should have government without newspapers or newspapers without government; I would not hesitate a moment to prefer the later," said the Thomas Jefferson, the former President of United states. The guardian angel's dream was deeply wounded when JP Morgan and later the CIA infiltrated the US media for extending their control over it. The press and the people are locked together, influenced and exploited by those in power. 


 Roland E. Wolseley defines media as "Systematic and reliable dissemination of public information, public opinion and entertainment," While media does inform and shape public opinion, their structuring of information is arbitrary and rarely authentic. The movie ‘Peepli Live’ is a big slap on those aspiring to join the profession. Its portrayal of the media and its ability to exaggerate irrelevant news by 'creating facts' brings into light the real face of media. The media today lives for money; emotion for them is just an irrelevant word. Asking victims of bomb blast how they feel about it is a pure example of their obtuseness. Hiding behind the tag of 'investigative journalism’, media personnel often create stories, provoking people who were ‘hypothetically’ a part of the story. Media today hires moderators to push an agenda, often defining what news means to people.


“I would rather have a completely free press with all the dangers involved in the wrong use of that freedom than suppressed or regulated press”-Pandit Jawaharlal Nehru



The former Prime Minister of India dreamt of Indian media as a torch bearer of democracy. The transition of Indian media from ‘dual player’, acting as friend and foe to those in power to becoming a part of the power fraternity wounds the basic foundation of media.  With the onset of reforms to liberalize Indian economy, a new chapter dawned in the history of Indian media. The era of reforms ushered in a remarkable change in the functioning of media, brining about various policy changes and corporatization. Looking at what corporate monopolization was doing to Indian media, the then Press Council Chairman demanded “democratization of press through mandated diffusion of censorship”. Since then there have been numerous demands but in vain. 


“Those who deny freedom to others deserve it not for themselves.” The media talks about freedom, rising to the occasion whenever its liberty is at stake.  While it talks about rights and accountability, it fails to answer a major question, “How much of freedom is good?”  ‘The Times of India’ changed the definition of freedom of press by giving birth to the ‘private treaty’ agreement, according to which it asked celebrities and rich people to pay for a favourable coverage.  This was just the beginning of paid media in India, other media houses followed suit. The case of the Jindal group accusing the Zee group of extorting money from them brought into light the level to which the media has fallen. Sadly media has failed in its perusal of being a hero in hearts of people, becoming the ultimate villain. 


Objectivity is another term which perished with time. Manipulating news to influence public has now become the new agenda of media. Distorting facts, disguising opinions as facts and omitting selective words are few of the principles of subjective reporting. The obsession of the British media with Israel and Palestine war is something the common man has failed to understand. Objectivity, in case of India is perishing with an infinite speed with only nine major conglomerates holding most of print and publishing businesses in India – The Hindustan Times group , Indian Express Group , Times of India group , The Malyala Manorama Group , Sahara group , Anandbazar Patrika Group ,  Jagaran Group and Bhaskar Group . 


Journalists, today, wield enormous power. S.Hussain Zaidi, in his book Dongri to Dubai says that it was the murder of Iqbal Natiq , a self made journalist and a very close friend of Dawood Ibrahim that opened a bloodletting spree in Bombay. Friendship of Journalist Tavleen Singh with former Prime Minister Rajiv Gandhi hit a rough patch after her support for him waned following the Bofors scandal. Truth in the world media is just an illusion. People who dare to oppose this illusion have to give up something as part of their audacity. 


It has been long since someone like Chitra Subramanim made into the world of Journalism. Nomination of Edward Snowden, former National Security Agency contractor and whistleblower for Nobel peace prize raised many eyebrows, establishing the fact that media lacks the basic principle of shaping opinion – the truth.  The proposal of enhancing the FDI limit to 100 percent in Indian media has brought waves; few supporting it while many opposing it. With election around the corner, the menace of public opinion polling is on the rise. Despite the embarrassment in 2004 when every major pollster and media outlet got the numbers wrong, they continue to experiment with the ‘scientific model’ often misleading the public with wrong numbers and vote shares.


When late T Chandrashekhar of Deccan Chronicle joined Politics, there were ruffles but slowly it became a trend. The media today believes that “you have to lie to yourselves to live. Otherwise, you'd go crazy.” With social networking sites cutting down half of their revenue, the survival of media is surely at stake. As an organization which depends solely on revenues coming from advertisement, chances of media losing its principles are high. As media becomes a commodity, the being of a Rupert Murdoch in every media conglomerate doesn’t make a difference. 


“Four hostile newspapers are more to be feared than a thousand bayonets”-Napoleon Bonaparte 
 



 image source :
modwestmuse.wordpress.com
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